All you ended up demonstrating is that you don't know what you're talking about though.all I was demonstrating is that "ethics" is an imaginary line.
All you ended up demonstrating is that you don't know what you're talking about though.all I was demonstrating is that "ethics" is an imaginary line.
I realize you don't care about ethics in medicine.whatever minutia you want to cling to, to write a polemic about i'm sure somebody cares about but it's most likely not me.
So, I don't see anything in here about chinese law. Whether the chinese are acting ethically under the law is up to their government and their laws.Incorrect, in medical science what is ethical is defined first and foremost by the Nuremburg laws, the Hippocratic oath and ethical doctrines that are a matter of law.
I'm going to help you out here by giving you two words. When you understand why they matter, let me know. The two words are: Henrietta Lacks.
Also I'll help you out with some links
Medical Ethics
AMA's Code of Medical Ethics
Medical ethics - Wikipedia, the free encyclopedia
Let me know when you're willing to admit that the scientific and academic and medical communities have standards, some legally binding, others taken up of our own accords, that do, in fact, define what is ethical and what is not in medical research, and that these codes of conduct do matter, and that violating them can result in disbarrment from practicing medicine, jail time, etc.
And the Chinese don't subscribe to lots of ethical considerations.
And neither did the Japanese and Germans in World War 2.
What you've done is committed a two wrongs fallacy. Just because they don't follow ethical codes of conduct, doesn't mean we shouldn't. We do. And we will. Because the lessons of history are clear: Medical testing on humans needs to be conducted in a proper manner and in a proper way, or we're committing a crime against humanity.
Science is a world wide effort, and exists without borders. North Korea or China or whoever can allow scientists to dissect living humans and its still unethical behavior globally.So, I don't see anything in here about chinese law. Whether the chinese are acting ethically under the law is up to their government and their laws.
Now if you want to discuss whether they are acting ethically under OUR LAWS, then sure! Thats a different conversation.
Another conversation is whether WE THINK they are acting ethically, regardless of the body of laws.
So, before you move the goalposts, which of these conversations are we having?
The voluntary consent of the human subject is absolutely essential.
This means that the person involved should have legal capacity to give consent; should be so situated as to be able to exercise free power of choice, without the intervention of any element of force, fraud, deceit, duress, over-reaching, or other ulterior form of constraint or coercion; and should have sufficient knowledge and comprehension of the elements of the subject matter involved, as to enable him to make an understanding and enlightened decision. This latter element requires that, before the acceptance of an affirmative decision by the experimental subject, there should be made known to him the nature, duration, and purpose of the experiment; the method and means by which it is to be conducted; all inconveniences and hazards reasonably to be expected; and the effects upon his health or person, which may possibly come from his participation in the experiment.
The duty and responsibility for ascertaining the quality of the consent rests upon each individual who initiates, directs or engages in the experiment. It is a personal duty and responsibility which may not be delegated to another with impunity.
The experiment should be such as to yield fruitful results for the good of society, unprocurable by other methods or means of study, and not random and unnecessary in nature.
The experiment should be so designed and based on the results of animal experimentation and a knowledge of the natural history of the disease or other problem under study, that the anticipated results will justify the performance of the experiment.
The experiment should be so conducted as to avoid all unnecessary physical and mental suffering and injury.
No experiment should be conducted, where there is an apriori reason to believe that death or disabling injury will occur; except, perhaps, in those experiments where the experimental physicians also serve as subjects.
The degree of risk to be taken should never exceed that determined by the humanitarian importance of the problem to be solved by the experiment.
Proper preparations should be made and adequate facilities provided to protect the experimental subject against even remote possibilities of injury, disability, or death.
The experiment should be conducted only by scientifically qualified persons. The highest degree of skill and care should be required through all stages of the experiment of those who conduct or engage in the experiment.
During the course of the experiment, the human subject should be at liberty to bring the experiment to an end, if he has reached the physical or mental state, where continuation of the experiment seemed to him to be impossible.
During the course of the experiment, the scientist in charge must be prepared to terminate the experiment at any stage, if he has probable cause to believe, in the exercise of the good faith, superior skill and careful judgement required of him, that a continuation of the experiment is likely to result in injury, disability, or death to the experimental subject.
I've answered your questions with facts and citations, actually.So, we're just having the "hodj will restate his position over and over and ignore the questions posed to him to move the conversation forward" conversation?
As per usual I guess.
Is Nuremburg in America now?So then I guess what hodj is saying is, ethics are whatever American law or American medical ethics codes say it is?
You're confusing ethics and morality, but regardless, what is right is right, regardless whether a particular person, group of people, or governing bodies, thinks so or not. Human compassion and empathy are real things, and we know when we're violating them.there's two different kinds of ethics: there's laws or codes that I can enforced through a justice system or professional organization, and then there's "I don't like that conduct and I think it's wrong because reasons".
Unit 731 - Wikipedia, the free encyclopediaThe four basic principles in human health care ethics are Respect for Autonomy, Justice, Beneficence, and Non-Maleficence.
This has the potential to outright violate three of these four conditions from the get go, if not conducted properly. That's why every care must be taken to ensure that these techniques are thoroughly mastered in animals, before moving on to humans, and human embryos that are non viable long before they can be employed on human embryos intended for implantation.
Right now we're still stuck on step 1. We shouldn't be jumping to step 2 and especially not step 3, when we can't even get step 1 right. Hopefully that makes sense to you.
That's a distortion of what occurred, but whatever.Worst of all, we let everyone in involved in that real life hellhole go free, in exchange for the data from their "experiments".
No, I was stating that your position was definitionally wrong because you were asserting that since its just human embryos, it doesn't matter if they have research conducted on them regardless of the outcome or the pre-existing animal trials and the successes/failures of those.Actually bro I think you started out with "definitionally unethical".
Now how you get from me stating thatyour position that leaping past animal testing straight to human embryonic testing is unethical by definitionto thinking I'm saying thathuman embryonic testing is always unethical and always will be unethical by definition for all timeI don't really know.What I find is that people who are hell bent on being unethical will find any justification for that goal. And luckily most scientists aren't unethical, and so aren't going to find these arguments you're making convincing. I don't care if I convince you or not, since you aren't a geneticist, and won't be engaging in this sort of research. Ergoyour opinion on the subject is functionally irrelevant
I'm not even making an argument here, I'm explaining to you why you're wrong, and you can either accept that, or not, and be wrong as a result.
We do not move on to testing on human tissues, until animal testing is to a sufficient level of success and viability to justify it.That's called doing ethical science, and since ethics in science is defined around certain principles, it is a definitional quality, and if you disagree with it, that makes you incorrectby definition.