Did you read the whole thing? It's a focused, continued salient area of research.
I read the entire quoted chapter and at no point did it confirm or support your assertion that isolation is a real thing, and that feeling it justifies suicide, or that it is proven to be caused by ownership of material wealth or commodities or manufactured goods. It stated, as I said, that Marx's conception was still a valid one. It also said that fucking Hegel's definition of isolation in terms of spirituality was also useful as an operating paradigm, are you going to argue that because the ISA says that, thus a transcendental spirit exists?
That's what you're doing with Marx's ideas on isolationism.
Again, I never said they were quantifiable facts - I neverquantifiedthem to beginw ith, but qualitatively used them to show how a process works.
If its not quantifiable, why are you talking about it? We asked you for QUANTIFIABLE EVIDENCE that ownership of commodities led to a loss in humanity. Aka we asked you to support your claim with evidence, not theoretical masturbation.
I have no idea what this means, so I will ignore.
It means what it says it means. Thought is not a real thing. Its an abstract attempt to label a complex interaction of physiology with environment and culture. Its not real in physical terms. You don't "have thoughts" your perceive yourself to have thoughts, but they are not real, substantive things.
I never cited Marx and said it's true.
Your entire argument is that Marx's framework should be accepted outright because you said so as a justification for why someone can commit suicide in our society.
I cited examplesofMarx and others, especially Fromm. And I can continue to cite even more others.
Thus far every single thing you've cited has amounted to a distraction fallacy or an ad naseum one, basically posting things you don't expect people to read
It's a body of knowledge built upon qualitative analyses of social processes,
No, its a political treatise based upon someone's subjective opinion
and some of those analysesmay or may notinclude quantitative data.
Marx's Kapital does not quantify any of its conclusions in any way. Its entirely conjecture based on his worldview.
Debord's premise, for example, that society lives in and gets its concepts from a spectaclecannot be proven empirically.
Sure it can. We do it every day with advertising. Hell facebook exists as a quantification of that exact concept.
This body of work is cited throughout sociology, all throughout. For you to ignore all of it for some absolute empiricial requirement is ignorance.
It is not cited as proof or evidence. Its not a valid source material. It is used to frame research. Marx is an operating paradigm, not an explanation.